Gender Religion and Caste MCQs Class 10

Gender Religion and Caste MCQs Class 10 – Best 100 MCQs. Overview of Gender, Religion, and Caste (MCQ 1 to 8). Gender and Politics (MCQ 9 to 24). Religion, Communalism, and Politics (MCQ 26 to 50). Caste and Politics (MCQ 51 to 100)

Overview of Gender, Religion, and Caste

Question 1: Which of the following best describes social diversity in the context of democracy?

A. A threat to the stability of democratic systems

B. An inherent characteristic that can enrich democratic practices

C. An obstacle to political expression and participation

D. A factor that leads to social divisions and inequalities

Question 2: How does the political expression of social differences manifest in a democracy?

A. As undesirable and potentially harmful

B. As natural and inevitable

C. As possible and sometimes even beneficial

D. As a challenge that needs to be overcome

Question 3: Which three social differences are explored as potential sources of social divisions and inequalities in India?

A. Gender, religion, and language

B. Religion, caste, and ethnicity

C. Gender, religion, and caste

D. Caste, class, and gender

Question 4: What needs to be addressed regarding the expressions of social differences in politics?

A. Whether these expressions are inherently divisive or unifying

B. Whether these expressions promote or hinder social equality

C. Whether these expressions are healthy or detrimental to a democracy

D. Whether these expressions reflect the true nature of Indian society

Question 5: Which of the following statements aligns with the perspective on social diversity and democracy?

A. Social diversity is incompatible with democratic principles.

B. Political expressions of social differences should be suppressed in a democracy.

C. Social diversity can be accommodated and even leveraged within a democratic framework.

D. Social divisions and inequalities are inevitable in any democratic society.

Question 6: What is the primary focus of the analysis of gender, religion, and caste in India?

A. The historical origins of these social divisions

B. The cultural practices associated with these social groups

C. The ways in which these social differences manifest in the political sphere

D. The economic implications of these social divisions

Question 7: How does the chapter approach the issue of social inequalities arising from gender, religion, and caste?

A. It argues that these inequalities are natural and unchangeable.

B. It advocates for the complete eradication of these social categories.

C. It explores ways to address and mitigate these inequalities within a democratic context.

D. It suggests that these inequalities are necessary for maintaining social order.

Question 8: What is the overall objective of the chapter’s exploration of gender, religion, and caste in Indian politics?

A. To provide a historical overview of these social divisions

B. To celebrate the diversity of Indian society

C. To understand how these social differences shape political expressions and their impact on democracy

D. To offer solutions for eliminating all forms of social inequality

Gender and Politics – Gender Religion and Caste MCQs Class 10

Question 9: Gender division is primarily based on:

A. Biological differences

B. Social expectations and stereotypes

C. Economic disparities

D. Educational attainment

Question 10: The public/private divide typically results in:

A. Men taking on more domestic responsibilities

B. Women having greater access to political power

C. A more equitable distribution of labor between genders

D. Women being confined to the domestic sphere

Question 11: What is the primary goal of the feminist movement?

A. To establish female dominance in society

B. To advocate for equal rights and opportunities for women

C. To promote traditional gender roles

D. To create separate political institutions for women

Question 12: Which of the following is NOT a challenge faced by women in India?

A. Lower literacy rates compared to men

B. Limited access to higher education

C. Equal pay for equal work

D. Sex-selective abortion

Question 13: The declining child sex ratio in India is primarily attributed to:

A. Natural biological factors

B. Sex-selective abortion

C. Lack of access to healthcare

D. Poverty and malnutrition

Question 14: What is the main reason behind the demand for reservations for women in legislative bodies?

A. To ensure that women’s issues receive adequate attention

B. To promote tokenism in politics

C. To create a separate political system for women

D. To appease feminist organizations

Question 15: Which of the following acts provides for equal pay for equal work in India?

A. The Maternity Benefit Act, 1961

B. The Equal Remuneration Act, 1976

C. The Protection of Women from Domestic Violence Act, 2005

D. The Sexual Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act, 2013

Question 16: The concept of ‘sexual division of labor’ refers to:

A. The division of labor based on skills and qualifications

B. The allocation of work based on gender stereotypes

C. The separation of work into different sectors of the economy

D. The division of labor between the public and private sectors

Question 17: Which of the following is a consequence of the sexual division of labor?

A. Increased participation of women in public life

B. Greater recognition of women’s work

C. Minimal role of women in politics

D. Equal pay for equal work

Question 18: The term ‘patriarchy’ refers to:

A. A system that values women more than men

B. A system that promotes gender equality

C. A system that gives men power over women

D. A system that encourages women’s participation in politics

Question 19: Which of the following statements about women’s work in India is true?

A. Women work fewer hours than men on average.

B. Women’s work is always paid and valued.

C. Much of women’s work is unpaid and often not recognized.

D. Women are equally represented in high-paying jobs.

Question 20: The ‘time use survey’ conducted in India revealed that:

A. Men and women work equal hours on average.

B. Women work fewer hours than men on average.

C. Women work more hours than men on average.

D. The survey did not collect data on work hours.

Question 21: Which of the following is NOT commonly recognized as a form of violence against women?

A. Domestic violence

B. Harassment

C. Exploitation

D. Cyberbullying

Question 22: The Women’s Reservation Bill proposes:

A. Reservation of seats for women in educational institutions

B. Reservation of seats for women in government jobs

C. Reservation of seats for women in Lok Sabha and State Assemblies

D. Reservation of seats for women in the judiciary

Question 23: The participation of women in public life is very high in:

A. Scandinavian countries

B. South Asian countries

C. Middle Eastern countries

D. African countries

Question 24: The unequal treatment of women ___:

A. Should not be raised in the political domain

B. Is a natural and unchangeable aspect of society

C. Has been adequately addressed in India

D. Benefits from being raised as a political issue

Religion, Communalism, and Politics – Gender Religion and Caste MCQs Class 10

Question 25: According to Gandhiji, the relationship between religion and politics is:

A. Inseparable

B. Mutually exclusive

C. Antagonistic

D. Irrelevant

Question 26: The demand for special steps to prevent communal riots reflects:

A. The desire to establish the dominance of one religion

B. The concern for protecting religious minorities

C. The promotion of communal politics

D. The rejection of secularism

Question 27: The critique of family laws by the women’s movement highlights:

A. The need for uniform family laws across all religions

B. The discriminatory nature of family laws against women

C. The importance of preserving religious traditions

D. The irrelevance of family laws in modern society

Question 28: Which of the following is NOT an example of the relationship between religion and politics?

A. Gandhiji’s emphasis on moral values in politics

B. The demand for protection of religious minorities

C. The critique of family laws

D. The separation of religion and state

Question 29: Communalism is based on the idea that:

A. Religion is a private matter and should not influence politics

B. Religion is the principal basis of social community

C. All religions are equal and should be treated as such

D. The state should promote one religion over others

Question 30: The problem with linking religion with nationalism is that:

A. It promotes religious tolerance and harmony

B. It can lead to exclusion and conflict based on religious differences

C. It strengthens the secular foundations of a nation

D. It encourages diversity and pluralism

Question 31: The belief that people belonging to different religions cannot live as equal citizens within one nation is:

A. A fundamental principle of secularism

B. An extreme form of communalism

C. A necessary condition for democracy

D. A reflection of India’s diverse society

Question 32: Which of the following is NOT a characteristic of communal politics?

A. Presenting one religion as superior to others

B. Forming demands of one religious group in opposition to another

C. Using state power to establish domination of one religious group

D. Promoting equal treatment of all religions

Question 33: The most common expression of communalism is in:

A. Political mobilization

B. Communal violence

C. Everyday beliefs and prejudices

D. Demands for separate political units

Question 34: Communal violence and riots represent:

A. The most desirable form of communal politics

B. The least harmful expression of communalism

C. The most extreme and destructive manifestation of communalism

D. An inevitable consequence of religious diversity

Question 35: Which of the following is NOT a feature of a secular state?

A. No official religion

B. Freedom to profess, practice, and propagate any religion

C. Prohibition of discrimination on grounds of religion

D. Promotion of one religion over others

Question 36: The Indian Constitution allows the state to intervene in matters of religion to:

A. Promote religious conversion

B. Establish the dominance of one religion

C. Ensure equality within religious communities

D. Restrict religious freedom

Question 37: Which of the following statements about secularism in India is true?

A. It is just an ideology of some political parties.

B. It is one of the foundations of the country.

C. It is unnecessary in a diverse society like India.

D. It is incompatible with religious freedom.

Question 38: To combat communalism effectively:

A. A secular Constitution is sufficient.

B. Communal prejudices and propaganda need to be countered.

C. Religion-based mobilization should be encouraged.

D. The state should promote one religion over others.

Question 39: Which of the following reflects the complex relationship between religion and politics?

A. Religion should have no role in politics

B. Politics should be entirely based on religious principles

C. Religion can influence political discourse and policy-making

D. The state should control all aspects of religious practice

Question 40: The demand for changing family laws to make them more equitable is an example of:

A. The separation of religion and politics

B. The use of religion to justify discrimination

C. The intersection of religion, gender, and politics

D. The irrelevance of religion in modern society

Question 41: Which of the following is a consequence of communalism?

A. Promotion of religious harmony

B. Strengthening of secular values

C. Suppression of diverse voices within communities

D. Encouragement of critical thinking and debate

Question 42: The concept of ‘majoritarian dominance’ in the context of communalism refers to:

A. The desire of minority communities to form separate political units

B. The quest for political power by the majority religious community

C. The equal treatment of all religions by the state

D. The protection of religious minorities

Question 43: Political mobilization on religious lines often involves:

A. Rational debates and discussions

B. Appeals to evidence and logic

C. The use of sacred symbols and emotional appeals

D. Promoting secular values

Question 44: The partition of India and Pakistan was accompanied by:

A. Widespread communal harmony

B. Peaceful coexistence between religious communities

C. Large-scale communal violence and riots

D. The establishment of a secular state in both countries

Question 45: The Indian Constitution does not give special status to any religion, unlike:

A. The status of Buddhism in Sri Lanka

B. The status of Islam in Pakistan

C. The status of Christianity in England

D. All of the above

Question 46: The constitutional ban on untouchability aims to:

A. Promote religious conversion

B. Ensure equality within religious communities

C. Restrict religious freedom

D. Establish the dominance of one caste

Question 47: Combating communalism requires:

A. Relying solely on a secular Constitution

B. Ignoring communal prejudices and propaganda

C. Countering communalism in everyday life and politics

D. Promoting religious segregation

Question 48: Which of the following statements about communalism is FALSE?

A. It can lead to violence and conflict.

B. It promotes social harmony and understanding.

C. It can suppress diverse voices within communities.

D. It can divert attention from important issues like poverty and development.

Question 49: The idea that followers of a particular religion must belong to one community and have the same interests is a characteristic of:

A. Secularism

B. Communalism

C. Feminism

D. Casteism

Question 50: Which of the following statements about secularism is FALSE?

A. It promotes discrimination on grounds of religion.

B. It allows freedom to profess, practice, and propagate any religion.

C. It prohibits the state from promoting one religion over others.

D. It ensures equality of citizens within religious communities.

Caste and Politics – Gender Religion and Caste MCQs Class 10

Question 51: What distinguishes the caste system in India from social divisions in other societies?

A. It is based on economic status.

B. It is determined by individual merit.

C. It is sanctioned by rituals and hereditary occupational division.

D. It promotes social mobility and equality.

Question 52: The practice of untouchability refers to:

A. The exclusion and discrimination against certain caste groups

B. The promotion of social equality

C. The encouragement of inter-caste marriages

D. The recognition of individual merit

Question 53: Which of the following leaders advocated for the establishment of a society without caste inequalities?

A. Mahatma Gandhi

B. B.R. Ambedkar

C. Jotiba Phule

D. All of the above

Question 54: Which of the following factors has contributed to the weakening of the traditional caste hierarchy in modern India?

A. Economic development

B. Urbanization

C. Increased literacy and education

D. All of the above

Question 55: Despite changes, caste continues to be linked to economic status in India. Which of the following statements supports this claim?

A. The upper castes are over-represented among the rich.

B. The lower castes have a higher proportion of people living in extreme poverty.

C. The average economic status of caste groups still follows the old hierarchy.

D. All of the above

Question 56: The concept of ‘casteism’ is based on the belief that:

A. Caste is irrelevant in modern society

B. Caste is the sole basis of social community

C. Individuals should be judged based on their merit, not caste

D. The caste system should be abolished

Question 57: Which of the following is a way in which caste influences politics in India?

A. Political parties consider caste composition when selecting candidates.

B. Political parties and candidates make appeals to caste sentiment.

C. Some political parties are seen as representatives of specific castes.

D. All of the above

Question 58: The principle of one-person-one-vote has:

A. Reinforced the traditional caste hierarchy

B. Reduced the importance of caste in politics

C. Brought new consciousness among marginalized caste groups

D. Eliminated caste-based discrimination

Question 59: Which of the following statements about caste and elections is true?

A. Every parliamentary constituency has a clear majority of one single caste.

B. Parties win the votes of all voters belonging to a particular caste.

C. The ruling party and sitting MP or MLA always win elections.

D. Many factors besides caste influence election results.

Question 60: The politicization of caste refers to:

A. The eradication of caste from the political arena

B. The use of caste for social and economic upliftment

C. The influence of politics on caste identities and dynamics

D. The separation of caste and politics

Question 61: Which of the following is an example of how politics influences caste?

A. Caste groups incorporating neighboring castes or sub-castes

B. Caste groups forming coalitions with other castes or communities

C. The emergence of new caste groups like ‘backward’ and ‘forward’ castes

D. All of the above

Question 62: In some situations, the expression of caste differences in politics can:

A. Give disadvantaged communities a voice and platform to demand their share of power

B. Reinforce the traditional caste hierarchy

C. Lead to social harmony and equality

D. Eliminate the need for political parties

Question 63: Exclusive attention to caste in politics can have negative consequences such as:

A. Diverting attention from other pressing issues

B. Leading to tensions, conflict, and violence

C. Hindering development and progress

D. All of the above

Question 64: The overall perspective on caste in politics is that:

A. It is purely negative and should be eliminated

B. It is purely positive and should be encouraged

C. It has both positive and negative aspects and needs to be managed carefully

D. It is irrelevant in modern India

Question 65: The persistence of caste-based inequalities despite constitutional prohibitions indicates that:

A. Caste has completely disappeared from contemporary India

B. Legal measures alone are insufficient to address deep-rooted social issues

C. The caste system is necessary for maintaining social order

D. The Indian Constitution is flawed

Question 66: The disproportionately large presence of ‘upper castes’ among the urban middle classes suggests that:

A. Caste has no impact on economic opportunities

B. Historical advantages and disadvantages continue to shape social mobility

C. The lower castes have equal access to education and resources

D. The caste system has been completely eradicated

Question 67: The efforts of political leaders and social reformers to combat caste inequalities demonstrate:

A. The acceptance of the caste system as a natural order

B. The belief that caste is irrelevant in modern India

C. The recognition of the need to address caste-based discrimination

D. The futility of challenging deeply ingrained social structures

Question 68: The weakening of the traditional caste hierarchy is evident in:

A. The strict adherence to caste-based occupations

B. The increase in inter-caste marriages

C. The continued practice of untouchability

D. The absence of social mobility

Question 69: The relationship between caste and politics is:

A. One-sided, with caste solely influencing politics

B. Mutually reinforcing, with politics also shaping caste identities

C. Irrelevant, as caste has no place in modern politics

D. Completely eradicated, thanks to constitutional provisions

Question 70: The incorporation of neighboring castes or sub-castes within a larger caste group is an example of:

A. The persistence of the traditional caste hierarchy

B. The politicization of caste

C. The eradication of caste-based discrimination

D. The irrelevance of caste in modern India

Question 71: The formation of coalitions and negotiations between different caste groups in the political arena reflects:

A. The isolation and exclusivity of caste identities

B. The need for cooperation and compromise in a diverse society

C. The irrelevance of caste in political decision-making

D. The dominance of one caste over others

Question 72: The emergence of ‘backward’ and ‘forward’ caste groups in politics highlights:

A. The disappearance of traditional caste categories

B. The creation of new caste-based identities in the political context

C. The end of caste-based discrimination

D. The irrelevance of caste in politics

Question 73: Which of the following is NOT true about the relationship between caste and politics in India?

A. Caste can influence candidate selection and party affiliations.

B. Politics can shape caste identities and dynamics.

C. Caste has been completely eradicated from the political arena.

D. The expression of caste differences in politics can have both positive and negative consequences.

Question 74: The chapter suggests that the ideal approach to caste in politics is to:

A. Ignore caste completely and focus solely on economic issues

B. Encourage caste-based mobilization to empower marginalized groups

C. Recognize the complex role of caste and manage it carefully

D. Promote the dominance of one caste over others

Question 75: The statement “It is not politics that gets caste-ridden, it is the caste that gets politicized” implies that:

A. Politics has no influence on caste dynamics

B. Caste is inherently political

C. Politics can shape and transform caste identities

D. Caste and politics are unrelated

Question 76: Which of the following is a potential negative consequence of caste-based politics?

A. Empowering marginalized caste groups

B. Diverting attention from other pressing issues

C. Promoting social equality

D. Encouraging inter-caste dialogue

Question 77: The discussion of gender, religion, and caste in India demonstrates that:

A. Social divisions are irrelevant in a democracy

B. Social differences can be expressed in politics in both positive and negative ways

C. The Indian Constitution has successfully eliminated all forms of social inequality

D. Political mobilization based on social identities should be discouraged

Question 78: The concept of ‘social diversity’ encompasses:

A. Differences in gender, religion, and caste

B. Variations in language, ethnicity, and culture

C. A range of socioeconomic backgrounds

D. All of the above

Question 79: The existence of social diversity:

A. Poses a threat to democracy

B. Is incompatible with political expression

C. Does not necessarily undermine democracy

D. Should be suppressed to maintain social order

Question 80: The political expression of social differences can be:

A. Always positive

B. Always negative

C. Both positive and negative, depending on the context

D. Irrelevant to the functioning of democracy

Question 81: The analysis of gender, religion, and caste in India suggests that:

A. These social divisions are unique to India

B. These social differences are purely cultural and have no political implications

C. These social differences can intersect and interact with each other

D. These social differences have been completely eradicated in modern India

Question 82: The approach to addressing social inequalities arising from gender, religion, and caste is to:

A. Advocate for the complete elimination of these social categories

B. Promote color-blind policies that ignore social differences

C. Explore ways to address these inequalities within a democratic framework

D. Suggest that these inequalities are natural and unchangeable

Question 84: The practice of untouchability:

A. Is a form of discrimination based on gender

B. Is a form of discrimination based on religion

C. Is a form of discrimination based on caste

D. Has been completely eradicated in India

Question 85: The concept of ‘occupational mobility’ refers to:

A. The ability to change one’s occupation

B. The restriction of certain occupations to specific castes

C. The hereditary passing down of occupations

D. The absence of any connection between caste and occupation

Question 86: The over-representation of ‘upper castes’ among the urban middle classes suggests that:

A. Caste has no impact on economic opportunities

B. Historical advantages and disadvantages continue to shape social mobility

C. The lower castes have equal access to education and resources

D. The caste system has been completely eradicated

Question 87: The demand for reservations for women in legislative bodies aims to:

A. Create a separate political system for women

B. Ensure that women’s issues receive adequate attention

C. Promote tokenism in politics

D. Appease feminist organizations

Question 88: The discussion of communalism highlights:

A. The positive role of religion in promoting social harmony

B. The dangers of linking religion with nationalism

C. The need to establish one religion as the official state religion

D. The irrelevance of religion in modern politics

Question 89: The Indian Constitution’s approach to religion can be described as:

A. Promoting one religion over others

B. Secular, treating all religions equally

C. Prohibiting the practice of any religion

D. Mandating religious conversion

Question 90: The politicization of caste has led to:

A. The disappearance of traditional caste categories

B. The end of caste-based discrimination

C. The emergence of new caste groups in the political arena

D. The irrelevance of caste in politics

Question 91: The expression of caste differences in politics can:

A. Empower marginalized communities

B. Divert attention from other pressing issues

C. Lead to tensions and conflict

D. All of the above

Question 92: The chapter suggests that the ideal approach to caste in politics is to:

A. Ignore caste completely

B. Encourage caste-based mobilization

C. Manage its complex role carefully

D. Promote the dominance of one caste

Question 93: Which of the following statements about social divisions in India is true?

A. They have been completely eradicated.

B. They have no impact on politics.

C. They can be expressed in politics in both positive and negative ways.

D. They are unique to India and not found in other societies.

Question 94: The analysis of gender, religion, and caste in India emphasizes the importance of:

A. Addressing social inequalities within a democratic framework

B. Suppressing social differences in the political sphere

C. Promoting the dominance of one social group over others

D. Maintaining the traditional social hierarchy

Question 96: The discussion of social divisions in India highlights the:

A. Homogeneity of Indian society

B. Irrelevance of social differences in politics

C. Complexity and multi-faceted nature of social identities

D. Need to suppress social differences for the sake of national unity

Question 97: The analysis of gender, religion, and caste in India suggests that:

A. These social divisions are static and unchanging

B. These social differences have no impact on political participation

C. These social differences can be leveraged for political mobilization

D. These social differences are irrelevant in a democracy

Question 98: The approach to social diversity can be characterized as:

A. Rejecting all forms of social categorization

B. Recognizing and engaging with the complexities of social differences

C. Promoting assimilation and homogenization

D. Advocating for the separation of different social groups

Question 99: The overall perspective on the relationship between social divisions and democracy is:

A. Pessimistic, viewing social divisions as insurmountable obstacles

B. Optimistic, believing that social differences can enrich democratic practices

C. Neutral, offering no judgment on the impact of social divisions

D. Ambivalent, recognizing both the potential benefits and challenges

Question 100: The analysis of Gender, Religion and Caste is that:

A. Social divisions are inevitable and should be accepted as they are

B. Social differences should be suppressed to maintain social order

C. India’s diverse society is incompatible with democracy

D. Social diversity can be accommodated and managed within a democratic framework, requiring ongoing efforts to address inequalities and promote inclusivity

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